Limitations of Fiction: Connections

This journal entry was originally written March 27, 2018.

I was thinking this morning about the limitations of fiction. These aren’t limitations imposed on fiction, but limitations present in the human brain that is the creator of fiction, and thus implicit in the very bones of fiction.

Characters aren’t connected enough in fiction to reflect my experiences in life. This is true of both short fiction as well as longer works (and, as you will see in a moment, it is true in other mediums, especially movies). Very few people in life exist in a vacuum like the one that surrounds characters in fiction. A map of the relationships in my life would be a densely interconnected mesh of people, from friends to family to friends of family and family of friends. Adding complexity to the mesh is the evolution over time as it builds and decays, making new connections and eroding old connections into memories.

Fiction can’t represent this labyrinth of connections except symbolically through representative samples. In Avatar, the movie by James Cameron, Jake Sully travels to another planet because his single connection, a twin brother, is killed, opening an opportunity for Jake’s DNA match to be used to control his brother’s specially grown avatar. Sully has zero connections in his life beyond his murdered brother.

In IT, by Stephen King, Eddie has an coddling, oppressive wife. I can’t remember now what other connections King included — father, aunts, but even when King does better than most at populating the connections of his world, it remains infinitesimally small in comparison to the connections present in the lives of most people.

But fiction can’t, you argue, populate every connection because no one would want to wade through such detritus of information. I accept that this is true as a reader, but I further argue that it isn’t just true from the reading side of the equation; it is true on the writing side of the equation. It doesn’t matter that the reader wouldn’t read it because the constructor can’t build it, the author can’t imagine it — such connections are simply beyond the scope of human imagination.

Now you’re thinking, “Who cares? If the human mind can’t imagine it, and the human mind isn’t interested in reading about it anyway, who really cares?” And you would be correct — if a reader doesn’t notice. But when a reader (or viewer, in the case of a movie) is able to perceive the artificiality of the connections presented in the story, then the writer should care. King is able to cover up his shortcomings with the density of his distracting connections. He gives Eddie an entire pharmacy as an example of his hypochondria, and through this sleight of hand, the reader doesn’t notice that Eddie’s life is absent of contemporary friends, those people who will miss him when he fails to show up at Thanksgiving. Not all of us have King’s ability to find the idiosyncratic as decoys. So it is up to us, as writers, to recognize that we are not able to adequately imagine the connections a character should have in the world — if that character was in fact alive — and write in such a way to minimize the distraction of this truth from affecting our reader’s ability to enjoy the narrative.

With short fiction, there is the advantage of brevity, like a photo that capture s a moment while the viewer postulates a world that must exist beyond the borders of the print and which doesn’t matter for conveying the content of the print. But even short fiction runs the risk of being too streamlined, too elegant, too perfect. Life is never perfect, and while a brilliantly elegant story may be perfect, it is also only a caricature of life, a false representation, hardly more than a fable. Fables have their place: they are didactic and essential (I think I am mostly only capable of writing fables), but they aren’t capturing life, unless it is the job of the writer to share these moments from life that are contained lessons or instructions.

2 Comments

  1. I think that ‘fiction’ needs to be considered in the multiple, in the collective, in order to be perceived as a reflection of life.
    A single piece is sort of like a single individual being (human, say)…though ‘potentially’/theoretically containing ‘all that is’, ‘the whole’, I am only conscious of a tiny fraction of this, the tip of the iceberg. So also a single fictional story can contain only a limited reflection.
    That’s why we keep reading… 🙂
    Cheers!

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